How to Identify a Sex Addict

Sex addiction can involve many different sexual antics; it may be a strong desire to have sex, masturbate, watch porn or flirt. A person is defined as a sex addict when his behavior gets out of control and starts to have a negative impact on his life. These feelings and behaviors cause a great deal of shame, hopelessness and confusion for the sex addict. These feelings are also normally accompanied by denial, despite it being an unmanageable problem in the sex addict's life.

Sexual addiction takes up a great deal of energy, and you know you’re in trouble when your behavior causes relationship breakdowns, job problems, legal issues, and a loss of interest in anything non-sexual. If you suspect you have a problem, read on for some signs that you might be a sex addict.

Note: Understand that there is a big difference between a creep and a bona fide sex addict, so being a general pervert or filth monger doesn’t qualify you as a sex addict. Being a sex addict means your sexual desires are significantly impinging on your life in a negative way -- which does not include being unable to pick up, by the way.

You’re leading a double life
Do you have an extra girlfriend or mistress? Do you regularly cheat on your partner? Do you keep your sex life a secret from those around you? Leading a double life for sexual gain can be a sign you’re a sex addict. It is true that many people (men and women alike) cheat on their partners, but a compulsion to do so is abnormal. Keeping your sex life a secret may also point to a problem: Why don’t you want to reveal your activities? When you know that what you are doing is wrong but you can’t seem to help yourself, you have a problem.

You frequently seek out sexual material
A preoccupation with all things sex can lead to a very narrow existence. When you constantly and consistently only seek out media that is sex-related, this might be a sign you’re a sex addict. We are not referring to the average guy who enjoys watching the occasional porn, looking at photographs or reading sex articles; it refers to the guy who is always seeking out sexually related material to the exclusion of most other things. It could also include a preoccupation with things like adult dating sites; perhaps you are not being very productive at work because you are desperately seeking Susan/Sarah/Savannah.

You’re compromising your personal relationships
This sign you’re a sex addict refers to compromising your relationship with your girlfriend or wife, but it can easily extend to social and work circles as well. You may cheat, be deceptive or be untrue to yourself and your partner in a variety of ways. Being unfaithful doesn’t just mean having sexual contact with another person; it can be demonstrated in other ways like regularly visiting strip clubs or X-rated movie theaters without your partner's knowledge.

You seek out explicit sexual adventures
If you can’t get excitement out of sex with the same person, you might desire or attempt to seek out more exciting encounters. This could lead you down a dangerous trail of constantly needing different stimuli to gain satisfaction and relief. If you’re never satisfied with a standard lovemaking session with your partner every now and again, your sexuality is suffering. Frequently seeking out sexual variety is often indicative of an out-of-control sexual problem.

You get into trouble with the law
You may be engaging in many activities that are illegal in most places, such as sex with prostitutes, sex with minors or exhibitionism. Some activities might not be criminal offenses, but they are offensive nonetheless: voyeurism, indecent phone calls, etc. If your sex life is getting you into trouble, this might be a sign you’re a sex addict. Sex should not get you into trouble, especially legal trouble; this could lead not only to a breakdown of a relationship, but embarrassment as your face and name are spread all over the local media.

You have negative feelings about your behavior
If you have intense negative feelings about yourself because of your behavior, it’s time to get help. Everyone has a say in their lives, but sometimes we lose it and fall into a pit of despair. Feeling suicidal, guilty, remorseful or shameful can devastate your sense of self and lead to denial. Sex addiction is like other addictions; it is characterized by one’s life becoming unmanageable as a direct result of the addictive behavior. When we do things because we are compelled to do them, and then hate ourselves for giving in to the urge, we create a nasty pattern of behavior that destroys our lives.

x-rated addiction
Sex addiction sounds like it could be fun, but it isn't. Sex addicts are in a cycle of destructive behavior that won’t stop without help. Many people are classified as sex addicts, but it’s not a title to give to just anyone who is obsessed with sex. It is a type of behavior that can be changed with self-knowledge, self-love and a good therapist.

If you think you may have a problem with sex addiction, help is available. Online forums and sites are good starting points. Remember: The first step to recovery is admitting you have a problem.

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The Challenges in Curbing Porn Addiction

Before the internet was ubiquitous in every aspect of our lives, porn addiction was for the creepy lifelong bachelor or the lonely guy with mommy issues. However, now that we depend on the World Wide Web for much of our information and entertainment, the condition is seeping into parts of the population previously unaffected. Seemingly normal men from all walks of life, including actor David Duchovny and an Australian preacher who faked having cancer to cover up a 16-year porn addiction, are claiming that pornography has taken over their lives.

Identifying an addict
While porn addiction is not yet listed in the DSM-IV as an official mental disorder like drug or gambling addictions, therapists are starting to take the condition seriously. The criteria for determining whether or not a patient is addicted to porn are much the same as the ones used to identify other addictions, revolving mainly around the dependence on pornography at the expense of other aspects of life. If viewing, reading, watching or thinking about pornography is interfering with your work, your relationship, your family life or your social interactions, it is a problem. Some porn addicts cannot perform sexually without the stimulation of pornography. Porn addiction may be a part of a more extensive sex addiction.

Availability and early starts
It is now easier to get your hands on porn than ever before. A man doesn’t even have to work up the nerve to walk into an adult video store anymore, but can instead in the privacy of his own home simply download to his heart’s content a dizzying array of pornographic content. The internet is definitely the main culprit behind the explosion of porn addiction. A study published in the journal Pediatrics stated that 42% of internet users aged 10 to 17 have been exposed to pornography. By the time these children reach adulthood, pornography can be a pervasive part of their lives and, for some, this can lead to serious problems, such as porn addiction.

Tolerance build-up
Like an alcoholic needs increasingly larger amounts of alcohol as his tolerance builds up, so will a porn addict need more extreme, unusual or deviant forms of pornography as his addiction develops. Some experts believe that viewing this material can lead to enacting unhealthy fantasies in real life. It is possible that deviant sexual behavior could be inspired by pornographic content. However, in the majority of cases, porn addiction remains an intensely private condition that does not extend to sexual interaction with others. It will, however, likely interfere with healthy sexual experiences of any kind.

The group dynamic
Support groups and 12-step programs for recovering pornography addicts are popping up all over the internet. As illogical as it might seem to turn to the net for help with a problem that most likely started there, many addicts have found comfort and healing through sharing their stories and talking to others with the same condition.

Not unsurprisingly, the majority of groups created to help porn addicts in recovery are religious in nature. Most organized religions take a general disapproving stance on any sexual activity not related to making babies between two married, consenting adults, so it’s not hard to see why the church would have an interest in healing those addicted to pornography. For a religious person, this approach may work, but for someone who is confused and struggling with his sexuality, the guilt piled on by religious support groups may not be helpful at all when dealing with porn addiction.

Therapy
The best way to deal with any kind of addiction is to seek the help of a qualified therapist. Neither sex addiction nor porn addiction is considered an official mental disorder, but they are compulsions that can have serious effects on one’s sexuality and can be detrimental to social functioning. Any decent therapist, psychologist or psychiatrist will recognize this and be able to provide you with tools to reduce your dependency on pornography.

Filtering temptation
There is a variety of software available that can filter out certain content from the internet before it gets to your computer. These filters are usually used to prevent explicit content, including pornography, from reaching the innocent eyes of children, but they can have applications for the porn addict too. Of course, it’s easy to disable your own filters, but simply having them in place may provide enough of a deterrent when you’re craving a porn fix. There is also keylogger software that will track every move you make on the internet and even accountability software that will not only track your internet activity, but will also send a weekly report to your “accountability partner” to keep them up to speed on the sites you’re visiting.

put away the porn
For most of us, viewing pornography is an occasional guilty pleasure. But for those who are driven to use porn constantly, it can represent a genuine mental, emotional and physical trap. With a combination of therapy, internet filters, affirmations, accountability, and research, it can be overcome.

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Roman Catholic Bishop Suspended For Adopting a 26-year-old woman

The Vatican has suspended a Roman Catholic bishop in southern India after he adopted a 26-year-old woman, a senior church official said Saturday.

Bishop John Thattungal, 58, will be barred from performing any religious or administrative duties until a formal inquiry into his conduct is completed, said the Rev. Stephen Alathara, a spokesman for the Kerala Catholic Bishops' Council, in a telephone interview from the southern Indian city of Kochi.

Alathara said the bishop's adoption of the woman earlier this year had upset other priests in the Kochi diocese.

"The majority of the priests were unhappy and asked for his resignation," he said, adding that the Vatican ordered the suspension on Thursday.

He said there are questions surrounding the legality of the adoption because the woman is not a minor.

Thattungal could not be reached for comment, but news reports in Kerala have quoted him as saying, "I have only fatherly love toward the woman who has spiritual powers. This relation is giving me spiritual refreshment."

A three-member committee of bishops will investigate Thattungal's conduct and submit a report to Archbishop Daniel Acharuparambil, the president of the Kerala Catholic Bishops' Council, who will then forward it to the Vatican, Alathara said.

The investigating committee does not have a set deadline, but the Vatican has asked for a report "as early as possible," he said.

Christians make up 2.5 percent of India's 1.1 billion people, the majority of whom are Hindus.

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IVORY COAST, Where Rape is a Sex Thing and NOT A CRIME

Rapes of women and girls are common in western Côte d’Ivoire and generally go unpunished, said residents of the region.

“These days nearly every time we hear of armed robberies in homes, on the roads or on plantations, we hear of rape,” said a resident of the western town of Duékoué some 500km from the commercial capital Abidjan, who wanted to remain anonymous.

“We hear of two, three, four rapes every day.”

With the proliferation of arms since conflict broke in 2002, unprecedented violent crime continues to plague many areas of Côte d’Ivoire where a March 2007 peace deal marked a formal end to fighting.

In some parts of the north, attacks by Kalashnikov-wielding men – nearly unheard of before the conflict – are frequent, residents say.

Monika Bakayoko-Topolska, gender-based violence coordinator with the International Rescue Committee (IRC) in Côte d’Ivoire, said: “We certainly are seeing increased reports of rape over the past year and a half or so.” She called rape “one of the biggest problems in the west,” adding that sexual violence is a problem throughout the country.

Bakayoko-Topolska said it is not clear whether rape cases have risen sharply in the west or whether more people are reporting the crime after an expansion of education campaigns in the region.

She and some residents of western Côte d’Ivoire said that perpetrators of rape are rarely prosecuted.

Impunity

“Rapes are encouraged,” the woman in Duékoué said. “Because there is no punishment.” Residents of Duékoué and the nearby city of Man said that in some cases authorities harassed or ignored women who reported rape, and that even if pursued, alleged attackers are generally released after a brief detention.

Bakayoko-Topolska said pressure from families of both the victim and perpetrator to settle a case outside the formal justice system is one of many factors commonly discouraging women from filing legal complaints.

“It’s still very rare here that someone gets put in jail for rape,” she said. “Community leaders should accept that because rape and physical violence are prohibited by national law, these crimes should be reported to the police rather than informally dealt with in the village.”

The Duékoué woman told IRIN many women are afraid to go after their attackers because they do not feel supported by law enforcement authorities. “It is not safe here [in Duékoué],” she said. “People are constantly victims of violent crime and assailants operate with utter impunity.”

UN Secretary-General Ban Ki-moon in his latest report on Côte d’Ivoire, dated 13 October, expressed concern about authorities’ failure to go after criminals. “The low level of prosecution [for violent crimes] has heightened the pervading sense of impunity in the country.”

Residents of Duékoué and Man said one response has been the creation of neighbourhood vigilante groups. But one resident said a recent rape was perpetrated by a youth who belonged to a self-defence group.

Post-conflict

Many western towns hit by violent crime are in the former buffer zone between the government security forces in the south and rebels in the north, which has been vacated by international forces over the past year after the 2007 peace deal.

UN Secretary-General Ban said in the 13 October report: “The insecurity in the western and northern parts of the country, as well as in parts of the former [buffer] zone of confidence, remains of great concern and has impacted negatively on the full enjoyment of human rights.”

He added: “Increasing indiscriminate attacks by unidentified highway robbers, coupled with violence and rape of women, pose a daily threat to the right to life, to physical integrity and to the safety and security of persons and goods.”

The report said the situation is most serious along the 35-km Duékoué-Bangolo road in the west.

"A sex thing"

The Duékoué woman said that the closest court women there can turn to in rape cases is about 100km away in Daloa and this puts many families off. She said local social workers have told the UN and international NGOs the town needs a local tribunal.

IRC has recommended the Ivorian government establish family support units within national police forces similar to those in Sierra Leone, which is emerging from an 11-year civil war. The units comprise police officers and social workers trained to handle sexual violence cases.

“What is needed most in Côte d’Ivoire is a change in attitudes and practices related to all types of violence against women and girls,” Said Bakayoko-Topolska, “men and women alike can begin this by condemning violence and by showing solidarity with survivors in demanding justice.”

The Duékoué resident said ramping up the legal means to go after perpetrators might deter some people, but rape will continue. “I think many people here do not see rape as a crime; they see it just as a sex thing.”

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Evangelist Tony Alamo Alleged To Have a 9-year-old Bride

Alamo charged with transporting minors across state lines to engage in sex

A federal magistrate called Tony Alamo a flight risk Wednesday as he ordered the evangelist held without bail until his trial on charges that he took a minor across state lines for sex.

The ruling came after Alamo's former followers testified at a hearing that they were often beaten at his instructions and one said Alamo practiced polygamy with several females, including a 9-year-old girl.

U.S. Magistrate Judge Barry Bryant noted that Alamo is charged with a violent crime. He said he also considered that Alamo fled a California child-abuse charge in 1989 and was arrested two years later in Tampa, Florida, living under an assumed name.

Alamo has access to various vehicles, he added.

Witnesses said Alamo controls businesses and ministry locations in several states. They said none of the properties are Alamo's name, which Bryant also considered as a point against letting Alamo free.

"There is serious risk (Alamo) will flee or fail to appear," Bryant said.

Alamo, 74, said nothing after the ruling. His trial is scheduled for November 19.

He was arrested in Flagstaff, Arizona, five days after a September 20 police raid on the Tony Alamo Christian Ministries compound in the southwest Arkansas town of Fouke. Six girls were taken into state custody for their protection.

During Wednesday's hearing, Arkansas state troopers searched the compound anew, State Police spokesman Bill Sadler confirmed, not elaborating. Fouke Mayor Terry Purvis said residents told him the investigators did not stay long.

One witness called to the stand by prosecutors Wednesday, Jael Sprinkle, 32, testified that she was taken as Alamo's wife at age 17 and was considered his wife for two years. She said that Alamo had five other wives at the time and that she knew of him taking a 9-year-old girl as one.

Alamo is an advocate of allowing girls to marry when they reach puberty but has denied such unions took place within his organization.

Sprinkle said she, her parents and others were beaten. She said a 12-year-old boy was paddled to the point of bleeding through his clothes and could walk only with assistance.

Sprinkle also described Alamo's control over people in his organization, saying he even had to approve inconsequential expenses such as toilet paper and toothpaste.

Spencer Ondirsek, 18, testified that he left the compound last year after spending seven years there.

Ondirsek said he was beaten by a man working under Alamo's direction. He said he was hit about 15 times on the face and smacked about 30 times with a three-foot paddle in three separate instances while being disciplined for minor misbehavior, such as playing with a spray bottle.

The first beating happened when he was 12 or 13, Ondirsek testified.

Defense lawyers called Ronald and Joan Decker, a couple that has belonged to Alamo's church. They said they would move from Fort Smith to Texarkana to watch over Alamo if he was granted release.

Ronald Decker said he drives a truck for Advantage Food, which he described as a partnership, but he couldn't come up with a figure when federal prosecutor Kyra Jenner asked him how much he earned. He later said Alamo paid for all the couple's living expenses.

"Pastor Alamo controls the church," Ronald Decker said.

Ronald Decker initially denied seeing any beatings. But when asked by Jenner whether he was aware Alamo orders paddlings, Decker paused before saying yes.

The federal charging document accuses Alamo of taking a 13-year-old girl across state lines for sex in 2004 and of aiding and abetting her transport across state lines for sex in 2005.

Alamo, who is listed in court documents by his real name of Bernie Lazar Hoffman, has pleaded not guilty to the two charges, each of which carries a sentence of 10 years to life in prison and a fine of up to $250,000.

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Hate Crime? - Violent Attacks against Homeless People

Alison Stateman

The chapel at Immanuel Presbyterian Church was filled to capacity last Saturday afternoon, with mourners moving up to the balcony. Much to the surprise of his family, hundreds — from infants to senior citizens — came to honor John Robert McGraham, a homeless man who was brutally murdered on Oct. 9. McGraham, 55, was doused with gasoline and set ablaze. Despite efforts of residents and shopkeepers to extinguish the flames, he died at the scene, on a sidewalk in front of a boarded up dental office on the corner of West 3rd and Berendo Street in the Mid-Wilshire area of Los Angeles. "They targeted him in my mind and that's the worst kind of person," says his sister Susanne McGraham-Paisley of the suspects, who remain at large. "I hope they give them the full scope of the law because that person went to a gas station, filled up the gas can, drove to the site, poured gasoline on him and then set him on fire. That person had so many opportunities to change [his] mind and ... didn't."

California has the dubious distinction of ranking second, just behind Florida, in the number of lethal and non-lethal attacks against homeless people last year. It recorded 22 but, says Maria Foscarinis, executive director of the National Law Center on Homelessness & Poverty, the actual number of attacks is likely even higher because many are never reported. After a huge increase in 2006 — 65% some of which is attributed to the video Bumfights where people who live on the street are pitted against each other — last year still saw an increase of 13%. Street people, says Foscarinis, live "outside so they can be attacked by anyone for any reason. There are a couple of more subtle factors that are leading to this as well and one of them is that there are increasingly punitive actions taken by cities against homeless people. So that also sends a message that these people are less than human and that attacking them is ok."

The attacks on homeless street people are particularly vicious. "They are the most vulnerable people in the country," says Tony Taylor, a research associate at the National Coalition for the Homeless. "Over one in 4 attacks that are reported against the homeless end in murder. That's huge compared to one-tenth of a percent of other protected classes," he said, referring to categories of individuals currently protected under federal Hate Crime legislation. These typically include bias-motivated violence and intimidation against individuals based on their sexual orientation, race or religion. Being homeless on the street is not one of the existing categories. In 2006, the last year that FBI figures are available for hate crime fatalities, three individuals in the protected classes were killed versus 20 homeless individuals.

Hence, there is a movement to get them covered by existing hate crime legislation. The Coalition and Law Center are lobbying members of Congress to pass two bills, sponsored by Texas Rep. Eddie Bernice Johnson, which would amend two Hate Crime acts. The first bill, H.R. 2216, introduced in Congress on May 8, 2007 seeks to amend the Hate Crime Statistics Act to include crimes against the homeless. This would require the FBI to collect data on crimes against the homeless — data sorely needed by homeless advocates — in order to determine if they are hate-motivated attacks. The second bill, H.R. 2217, introduced on the same date, seeks to include the homeless in the list of classes protected under the Violent Crime Control and Law Enforcement Act of 1994. Both bills have been referred to the House Subcommittee on Crime, Terrorism, and Homeland Security.

Foscarinis says the legislation proposed seeks to increase the punishment for hate crimes against the homeless by three offense levels. "At the same time we are lobbying for real solutions, which are housing and social services for homeless people, we have to make sure their lives and dignity are respected," says Foscarinis. "The point of hate crime legislation to act as a deterrent. It becomes a more serious crime when it's considered a hate crime and there is a harsher sentence that's imposed. We want to send a message that homeless people's lives are just as valuable as anyone else's life."
That has certainly been the unintended consequence of McGraham's murder. It has stirred outrage in the wider Los Angeles community. The Los Angeles City Council is offering a $75,000 reward for information leading to the arrest and conviction of the individuals responsible for the crime. But it is the people who actually saw him on the streets through 20 years who have been most affected by his violent end. Poignant notes have been left at a shrine erected at the site of his murder. "You didn't know me but I saw you on my frequent drives... you touched me so deeply...I am so sorry such cruelty took your life," read one letter. Another simply stated, "The neighborhood will not be the same without you." His sister Susanne was touched. "So many times when my family would go to see John, our hearts would be filled with so much sadness. My children would feel sad that we were leaving him all alone. I'm very grateful to hear that he was not alone, that his life had an effect on so many people in the neighborhood."

McGraham's death will be prosecuted as first-degree murder, a capital offense, according to Los Angeles Police Deputy Chief Charlie Beck. Even as she mourned, Susanne McGraham-Paisley said, "the people who did this to him did the cause of understanding homelessness a great service. Because the way in which they killed him and the way in which he died and the community's response has clearly shown that people do have an interest in someone like our brother."

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Did Pope Benedict XVI Fall Prey to The Fear of the Italian Mob?

Jeff Israely
John Paul II set a powerful precedent for how a Roman Pontiff can take on the Italian Mob. In May 1993, after a high-profile spate of Mafia killings, the Pope denounced the Mob's "culture of death" in an emotionally charged sermon in Agrigento, Sicily, the home turf of Cosa Nostra. "I say to those responsible: Convert!" he intoned, shaking his clenched fist and index finger. "One day, the judgment of God will arrive!" Two months after the dramatic papal appeal, the Mafia bombed two historic churches in Rome.

Pope Benedict XVI was certainly aware of that confrontation as he prepared this past weekend to visit Pompeii. The southern Italian city, near the ruins of an ancient site buried by a Mount Vesuvius volcanic eruption, lies in the heart of the region controlled by the Camorra. The Naples-based organized crime syndicate has lately tightened its grip on the impoverished region, with more killing sprees and a high-profile death threat against a young writer. But unlike John Paul, Benedict said nothing at all about the Mob in his Sunday homily. Did the Pope back down in the face of one of Italy's most entrenched and destructive evils?

Many were counting on another papal mention about the Mob as violence in the region reaches new heights. Last month, a Camorra death squad unleashed a fury of submachine-gun fire, killing seven immigrants in a single attack. A week ago, reports surfaced of a pointed death threat against Naples writer Roberto Saviano, 28, whose best-selling book Gomorrah, and the movie based on it, reveal the extent of the Camorra's influence and dirty dealings. While the Pope remained silent, more than 100,000 people signed a petition this week in support of Saviano, including Mikhail Gorbachev, Desmond Tutu, Orhan Pamuk, Günter Grass, Jose Saramago and Jonathan Franzen. "It is intolerable that all this can happen in Europe, and in 2008," reads the petition. "The state must make every effort possible to protect (Saviano) and defeat the Camorra." The movie version of Saviano's book, directed by Matteo Garrone, won second prize at the Cannes film festival this year and is Italy's entry for the Best Foreign Language Oscar.

When reporters asked why the Pope had said nothing on such a burning topic in Pompeii, Vatican spokesman Reverand Ciro Benedettini said Benedict had intentionally avoided referring to the Camorra as a "show of respect for decent people" of the region, who "are the vast majority." The Pope, the spokesman added, had also talked about organized crime in a visit last year to Naples, though admittedly not with the same confrontational tone as John Paul did in Sicily.

Benedict's silence has generated a small rumbling of dissent from both inside and outside the church. "It could seem that there is fear now to confront the Mob, and call it by its name," Don Vitaliano Della Sala, a leftist priest from nearby Avellino, said in a Monday radio interview. He drew a parallel between Benedict's decision not to speak out Sunday and the controversy stirring over Pope Pius XII's alleged silence about the Holocaust during World War II.

That analogy seems a stretch: the Italian authorities' decades-long battle to uproot the Mob bears little comparison to the Nazis' state-run policy of genocide. But the comparison between Benedict and his immediate predecessor is illuminating. John Paul not only possessed a pastoral charisma that made him beloved among his flock, but also he could call on a reserve of public passion in order to confront a problem facing his church or the world at large. That kind of fire is simply not in this Pontiff's arsenal.

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Fake Tattoos Can Serve As Well

Run-of-the-mill tattoo designs are easy to fake and therefore easy to doubt. But forging a believably atrocious design with some inkjet tattoo paper could definitely turn some heads. Just be sure add some ointment and optional bandage for that authentic 'fresh' look.

You could always use it to get a sneak-preview before taking the plunge on a real one. Or perhaps you'd prefer to demo some 'sleeves' as shown above.

In a related development by Buzz18.com, Imran Khan's tattoo at the back of his neck in the trailer of Kidnap has caught much female attention. The promo gives a clear view of the new Khan's tattoo, as he turns around and menacingly informs Sanjay Dutt that he had kidnapped his daughter.

There was news that Imran had had the tattoo done especially for Kidnap in keeping with his tough and rugged look in the film. But it turns out, that isn't true after all!

Not many know that the tattoo is a permanent one, which he had got done from a man in Mumbai's Colaba area many years back when so many tattoo parlours weren't around.

Laughs Imran, "It's one of those things I had done when I was 17. It's permanent. We had to hide it in Jaane Tu Ya Jaane Na, as it wasn't in keeping with my character. But my director (Sanjay Gadhvi) felt it went well with the tone of Kabir in Kidnap and decided to show it!"

The clarification should put the mystery behind Imran's tattoo to rest.

Kidnap, the big Id attraction, will be out in cinemas on Wednesday, October 1, 2008. It is an Indian Films-Studio 18 worldwide release.

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Journey To Churque (Church-Mosque) Begins In Rome?

A joint document at the end of the meeting affirmed that the believers of the two religions "should go beyond tolerance" and keep working together.

Faith and reason are both gifts of God, do not contradict each other and are by nature nonviolent, even if sometimes they have been used to justify violence.

This appears to the central conclusion of the meeting held at the Vatican between the Pontifical Council for Interreligious Dialogue and the Iranian Islamic Culture and Relations Organisation.

Participants at the three-day colloquium centred on the relationship between faith and reason were received in audience today by Benedict XVI, and issued a joint statement in which they agree that "faith and reason are both gifts of God to mankind", and that "faith and reason do not contradict each other, but faith might in some cases be above reason, but never against it".

Faith and reason, the document continues, "are intrinsically non-violent. Neither reason nor faith should be used for violence; unfortunately, both of them have been sometimes misused to perpetrate violence".

The two sides also say that they agree in the desire to cooperate further "in order to promote genuine religiosity, in particular spirituality, to encourage respect for symbols considered to be sacred and to promote moral values". Christians and Muslims "should go beyond tolerance, accepting differences, while remaining aware of commonalities and thanking God for them.

They are called to mutual respect, thereby condemning derision of religious beliefs". "Generalization should be avoided when speaking of religions. Differences of confessions within Christianity and Islam, diversity of historical contexts are important factors to be considered".

"Religious traditions cannot be judged on the basis of a single verse or a passage present in their respective holy Books. A holistic vision as well as an adequate hermeneutical method is necessary for a fair understanding of them".

"The participants expressed their satisfaction with the level of the presentations and the debates as well as the open and friendly atmosphere during the colloquium. The participants were honoured and pleased to be received at the end of the colloquium by His Holiness Pope Benedict XVI, who was particularly satisfied with the choice of the theme and the venue of the meeting".

The next encounter will be held in Tehran within two years.

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Are The Eastern Catholics and Orthodox Church Heading For Unification?

Has the Patriarch of Constantinople proposed a path toward communion between Eastern Catholics and their Orthodox brethren? Could it be a breakthrough?

Reports are circulating, in circles which are intensely attuned to the continued warming of relations between the Orthodox and Catholic Churches, of a statement and proposal allegedly made by Patriarch Bartholomew I of Constantinople.

If they are confirmed, it may signal a major move toward communion between Eastern Catholics and their Orthodox Brethren.It may also open the path to dialogue on communion between the Churches even wider.

The Religious Information Service of the Ukraine, associated with the Ukranian Catholic University, was cited as one source for the articles. Another was a German Ecumenical Journal named after the great Bishops Cyril and Methodius.

Both of these sources allege that the Orthodox Patriarch made an unusual gesture toward Eastern Catholic Churches which are in union with Rome, proposing that the members of those Churches somehow “return to Orthodoxy without breaking unity with Rome”.

Eastern Catholics actually believe, in some respects, that they have already done just what the Patriarch suggests. They are in full communion with Rome, and therefore with the Chair of Peter, while still remaining faithful to Orthodoxy, in their profession of faith, liturgical worship and practices.Some actually refer to themselves as "Orthodox in Union with Rome". Of course, the Orthodox have not seen it that way at all.Fortunatley, old animosity has often been replaced by a growing desire for restored communion.

Further, it is reported that the Patriarch spoke positively of a similar proposal for a form of “dual unity” made by the Head of the Ukrainian Greek Catholic Church, Archbishop Lubomyr Husar.Does that also suggest a warming in dialogue concerning concepts for a way toward communion?

These same sources indicate that the Patriarch may be proposing an approach to communion which would allow for some sort of “dual communion”, the details of which are not clear. Further, that he has suggested that the discussions between the two sister Churches look to the first millennium model of the relationship between Rome and Constantinople for pursuing this model of communion.

The Servant of God John Paul II, wrote regularly of the two Churches, Orthodox and Catholic, as being the “two lungs” of Christianity which must breathe together again in the Third Millennium. He dedicated much of his Pontificate to promoting communion between them.

His successor, Pope Benedict XVI has also dedicated his Pontificate to promoting this communion between East and Western Christianity in the Third Millennium. He has made regular overtures toward the Orthodox Church which have received warm and hopeful responses.

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Islamophobia Sweeps Thru Australia

There is a new face of Islamophobia in Sydney.

Gone are the images of angry young men draped in Australian flags and brandishing beer bottles as they rampage through Cronulla terrorising anyone who looks Middle Eastern.

In their place is middle-aged, earnest-looking Kate McCulloch, wearing a large Akubra hat plastered with Australian flag stickers. She tells the TV cameras that she is not racist, but Muslims take our welfare, do not live by our rules and are not welcome in Camden.

They are different faces, but their message is the same. They do not want Muslims on their beaches, in their streets, in their suburbs.

"You heard the news and saw the people," says the treasurer of the Qur'anic Society, Ahmed Chami, whose application to build an Islamic school in Camden was knocked back last week. "They said, 'Go back home. We don't want you here'. "

When Camden Council unanimously rejected the application for a 1200-student school last week, it insisted the decision was purely about planning control. But protests before the decision, which culminated in pigs' heads being left on the proposed school site, have left the impression that it has everything to do with religion.

Whatever the truth, experts say the Camden affair is the latest sign of worsening Islamophobia in Sydney, and will only add to intolerance.

Ms McCulloch, who runs a local business, says: "The school is just the thin edge of the wedge. You only have to look at those countries that have accepted Arabs and other Islamic people to see how they've come in and waged violent campaigns to try and displace locals."

University of Western Sydney human geography professor Kevin Dunn calls the steadily worsening intolerance to Muslims cumulative Islamophobia.

Professor Dunn, who as part of a PhD studied applications to build mosques in Sydney in the 1980s and 1990s, says almost every mosque is opposed by local councils and communities. But in many cases, this is overturned in the courts, he says.

The Qur'anic Society has already said it plans to appeal against the Camden decision.

"In those places where there was opposition to mosque development and where councils catered towards that intolerance, there's no doubt community relations worsened," Professor Dunn said.

He says Camden is no more Islamophobic than many other places in Sydney. In a 2001 survey under the geographies of racism project that Professor Dunn leads, 52.9% of people in Camden and its surrounding suburbs said they would be concerned if a close relative married a Muslim. Sydney-wide, the figure was only slightly lower at 52.8%.

Last year, NSW Police established a new position to look at the force's response to hate crimes. Inspector Chris Keane, of the community contact unit, said he had not seen any increase in reports about attacks on Muslims in particular but said that after 9/11 the whole community felt under pressure.

NSW Anti-Discrimination Board president Stepan Kerkyasharian says he firmly believes Camden Council knocked back the school on planning grounds.

"But we've got people using that opportunity to express jubilance, and to present it as if it was the success of an anti-Islamic campaign," he said.

He agrees anti-Muslim feeling has been increasing in recent years and the situation in Camden will make it worse. There has been a trend since 9/11 "but more importantly since Bali and then Cronulla" where particular groups take advantage of situations to promote anti-Islamic messages.

"It would be fairly disheartening for the Islamic community to see the kind of images that were on TV and to hear the anti-Islamic comments by residents. It sows the seeds of doubt in their mind about the reasons for the school's rejection."

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'I Am A Prophet', Lands Indonesian Man In Jail

The leader of an Indonesian sect who had controversially claimed he was a prophet has been jailed for four years for contempt against Islam.

Ahmad Mushaddeq alias Abu Salam, 63, leader of the Al Qiyadah Al Islamiyah sect, was "guilty of showing contempt in public against a religion recognised by the state," Judge Zahrul Rabaid told a packed courtroom today.

The verdict was greeted by religious chanting by hundreds of followers who had crammed South Jakarta district court since early in the morning.

A police officer said 2000 people were at the venue.

Mushaddeq's claim violated a central Islamic tenet that the Prophet Muhammad is the last prophet and will not be followed by any other messengers from God.

His group was proscribed as "deviant" by the country's top clerics last year, echoing the same charge levelled against the Ahmadiya sect this year.

Mushaddeq, who told the court he will appeal, was whisked into a police detention car that left immediately for the state prison.

Mushaddeq handed himself in to police along with six other followers in October, and has since publicly retracted his claim to being a prophet.

About 90 per cent of Indonesia's population are Muslim. Most practice a tolerant form of the religion.

Anger over Ahmadiya drew protesters on to the streets last week and the group has filed for police protection after receiving death threats.

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Failure In Religion: 44% Of Americans Cant Be Wrong

Religion to some should be a check on the society producing a morally upbuilding effect on its adherents. To others it should satisfy their inborn desire for a spiritual life. For yet it is business as usual - tell the people what they want to here, to make them stick and donate more money to the church.

In view of the forgoing it is not suprising that the Washington Post Reports that "Forty-four percent of Americans have either switched their religious affiliation since childhood or dropped out of any formal religious group, according to the largest recent survey on American religious identification.

The survey, released Monday by the Pew Forum on Religion and Public Life, found that Americans' faith identity fluctuates during their lives, with vast numbers moving away from the faith tradition of their childhood to embrace other religious traditions -- or no faith at all. The survey interviewed 35,000 people.
Among other findings, the survey indicated that members of Protestant denominations now make up only a slight majority -- 51.3 percent -- of the adult population.
The 44 percent figure includes people who switch affiliations within one of the major faith traditions, such as a Protestant who goes from Baptist to Methodist. Counting only people who switch traditions altogether -- say, from Catholic to Orthodox, or Protestant to Muslim -- the number drops to 28 percent.
"Constant movement characterizes the American religious marketplace, as every major religious group is simultaneously gaining and losing adherents," the U.S. Religious Landscape Survey said.
The survey also concluded that 16 percent of American adults are not affiliated with any faith today. About 4 percent describe themselves as atheist or agnostic. Young adults ages 18 to 29 are much more likely than people 70 and older to say they are unaffiliated with any particular religion, Pew found".

Has religion not failed?

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The Sexually Active But Sexually Ignorant Youths Of Indian Cities

While love was on top of the minds of many a young Mumbaikar on Valentine's Day on Thursday, a recent study showed that young people in urban Maharashtra are groping in the dark when it comes to issues relating to sex and reproductive health. City doctors and researchers added that they worry about the risky sexual practices by this age group.

Their concerns are borne out by the study, which showed disturbing trends of ignorance - only 35.3% of single girls in cities knew that they could get pregnant in their first sexual encounter. A mere 35.1% of unmarried boys consistently used condoms with pre-marital partners.

"When it comes to sexual behaviour, we found that youngsters had very superficial knowledge, which makes them indulge in risky sexual behaviour," said Usha Ram of the International Institute for Population Sciences (IIPS), an autonomous institute under the Union ministry of health and family welfare. IIPS interviewed 8,500 married and unmarried youths. The married ones were aged 15 to 29 and unmarried ones 15 to 24. The study was completed late last year. While 87.8% of single girls had heard of HIV/AIDS, only 40.4% could identify two ways of preventing it and knew healthy-looking persons could transmit it.

Not surprisingly, youngsters knocking at the doors of city sexual health clinics are full of misconceptions. "It isn't unusual to see teens walking in and asking for a spray or medicated cigarettes to improve their sexual performance," said Dr Sanjay Chauhan of the National Institute for Research in Reproductive Health, which runs two centres, called Jagruti, in Parel for adolescents below 24. The ignorance is worrying given that this is the most sexually active group. At the Jagruti centres, nearly 1% of 1,300 youngsters over the past two years asked for pregnancy confirmation.

Myths - such as masturbation can lead to problems like impotence or tuberculosis - are reinforced as teens often turn to 'ignorant' friends for sexual advice, pointed out professor of sexual medicine Prakash Kothari, who runs a clinic at Opera House. "We find that parents and even teachers are often hesitant about discussing sex and sexuality openly," said Kothari. This was corroborated in the IIPS study, which found that only 0.2% of unmarried boys in the state had ever discussed sexual and reproductive matters with their parents.

"We are able to cater to barely 30% of youngsters in Parel. One of the challenges we face is that youngsters who come in for condoms often run away after getting them. They aren't interested in the counselling or education," said Chauhan. "The only way to bust this darkness is to have sex education," said Kothari, who feels addressing behavioural changes would help promote love and its expression.

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Investigating Televangelist Finances For Violating Non-Profit Tax Laws?

Kent Garber
Rolls-Royces, Dresden vases, vacation homes, jewelry, private jets, a $11,219 clock—the inventory is either admirable or suspicious, depending on your point of view. To adherents of the so-called Prosperity Gospel, the trappings of their ministers are evidence of God's blessings for a life well lived. But to Sen. Chuck Grassley of Iowa, they may be signs of excess—the kind of unreasonable compensation that he says could violate federal tax law.

Grassley, the ranking Republican on the Senate Finance Committee, has investigated many scandals, including excessive spending by officials at the Smithsonian Institution. Now, he is taking on the matter of church-state boundaries with his probe of six well-known televangelists who preach that God wants his followers to be rich both spiritually and materially. The philosophy applies not only to the worshipers but to the preachers as well.

So what happens when the preacher earns rock-star status and a paycheck to match? Federal tax law prohibits religious leaders, as the heads of tax-exempt nonprofit institutions, from earning "unreasonable compensation." It also prohibits tax-exempt organizations from providing "substantial benefit" to individuals.

Airplanes. With these provisions in mind, Grassley sent requests to six televangelists last fall seeking information about such things as credit card spending, offshore accounts, and airplane and car purchases. To date, only one ministry has responded to Grassley's satisfaction. So he is redoubling his efforts. Last week, the senator was planning to send a second request for information, along with further justification for his probe. "It is the same thing I have been trying to accomplish with all of my investigations," said Grassley, "and that is to make sure that tax laws are complied with." He said he wanted to make sure that churchgoers were not being "played for suckers."

Grassley's interest in the televangelists stems from several published reports of loose spending by church leaders. In 2003, for instance, the St. Louis Post-Dispatch exposed the opulent lifestyle of Joyce Meyer, a St. Louis-based televangelist whose church, Joyce Meyer Ministries, made an estimated $95 million that year. In his letter to Meyer and her husband, David, he noted reports of the couple accepting "personal monetary gifts and jewelry" from donors. To the Revs. Creflo and Taffi Dollar of World Changers Church International in College Park, Ga., Grassley cited reports that they had received two Rolls-Royces from the church. In both cases, he asked the ministers to show whether they had declared the gifts to the IRS.

The Meyers, who have said they are committed to "transparency," did provide much of the information that was requested, according to one of Grassley's aides. But Creflo Dollar, along with Georgia preacher Eddie Long, has declined to provide Grassley with documents. The other ministries—Kenneth Copeland Ministries of Newark, Texas; Without Walls International Church of Tampa; and Benny Hinn Ministries of Grapevine, Texas—have provided answers Grassley found insufficient. A Copeland spokesperson said the ministry supplied Grassley with 291 pages of exhibits but cited privacy concerns about releasing more documents. The Dollars and Joyce Meyer declined to comment; representatives of the other ministries did not return phone calls.

Discrimination? The objection from the churches is twofold: that the IRS, not Congress, is the proper body to investigate tax matters related to religious groups, and that the focus on members of the Prosperity movement is discriminatory and threatens their First Amendment rights. In a recent editorial, Creflo Dollar's attorney, Marcus Owens, said Grassley had singled out the churches because of his "often-expressed distaste for, or disagreement with, these churches' theology."

Grassley dismisses both arguments, "This has nothing to do with church doctrine," he said in a statement. "This has everything to do with [whether] the tax exemption of an organization is being used according to the law; and is the money that's donated...being used for legitimate, nonprofit purposes?" Grassley also noted that only Congress can change laws.

Still, the idea of the government investigating churches is a sensitive one. The last substantial federal probe of church finances dates to the 1980s, when an IRS investigation led to the indictment of Jim Bakker, the former host of the PTL Club, on fraud charges. The House later considered reforming the tax laws but made no changes and did not investigate the churches themselves. "The IRS has really not gotten involved too much in this, much less Congress," says Gary Snyder, managing director of Nonprofit Imperative. Government oversight of church finances is lax, and penalties for tax violations are rarely dispensed.

One change Grassley could seek, says Pablo Eisenberg, a nonprofit expert at the Georgetown Public Policy Institute, would be to impose limits on how much leaders of nonprofit organizations can earn. Congress could also try to demand stricter boundaries between preachers and boards of trustees.

Owens has challenged Grassley to subpoena the desired information. So far Grassley has resisted taking that route, but he says he has no plans to back down. "I think there is some gamble for people who are stonewalling," he said. "Every organization I have requested information from, I have gotten voluntarily."

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Japanese Authority's Clean up Hits Sexual Cabaret Club

Ryann Connell
One of the most daring adult clubs in Osaka's Minami entertainment district has been shut down in what many say is the first strike in a campaign to clean up the area, according to Shukan Jitsuwa.

Six of the hostesses and a male customer of the "sexual cabaret club" Impulse were arrested last month for indecent exposure after the workers allegedly labored while entirely nude and the patron exposed his genitals.

Those alleged acts aren't the only indecency that appears to have gone on at Impulse.

"As soon as you enter the club, a hostess will give you a hot towel that she has already used to swipe her private parts. You can start fondling the hostesses' breasts as soon as you sit down, but that's nothing. You immediately get a drink, but it's a hostess's urine served on the rocks. They also serve tidbits sprinkled with cuttings of the workers' pubic hair," the employee of an adult entertainment introduction service tells Shukan Jitsuwa. "They also had a service where the ice served in drinks is first inserted into the hostess's private parts. They just kept on getting wilder and wilder and I think they went too far in the end."

Impulse strictly forbid the media from covering it, but word of the club's existence spread quickly and it was among the most popular establishments in Minami. Some say the arrests at Impulse signal the start of a clean-up of the entertainment district.

"That place was warned plenty of times in the past for going too far," a writer on the sex industry says. "I knew there'd eventually be arrests there some day."

Others defend Impulse, though.

"Sure, it stretched the limits, but it never really went beyond them. It didn't provide any sexual services that resulted in ejaculation and if there was any nudity going on, it was never anything more than a quick flash," the operator of a call girl service says. "Even its most raunchy stuff wasn't that serious. I think the arrests have been made to send a message to others."

Reporters covering the Osaka Prefectural Police beat certainly think so.

"Some people are saying the tough line cops are taking on adult businesses in Minami will only go on until the end of this year. But I think they're wrong. I think this crackdown is going to keep on going for ages," a hack covering the Osaka police beat tells Shukan Jitsuwa. "And the reason why I feel that is the cops working on Minami now are the same ones who carried out the massive clean-up a couple of years ago of the Kabukicho district in Tokyo."

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Chinese Authorities Shut Down 44,000 Porn Sites In 2007

China shut down 44,000 Web sites and homepages and arrested 868 people last year in a campaign against Internet porn which will continue until the end of this year's Beijing Olympics.

China launched a crackdown on online pornography and "unhealthy" Web content after Chinese President Hu Jintao said the country's sprawling Internet posed a threat to social stability.

Rights groups have said the campaign has been used as a thinly veiled pretext to crack down on dissent and round up online dissidents ahead of the Olympics.

Authorities had also investigated 524 criminal cases involving online porn and "penalized" another 1,911 people.

Some 440,000 "pornographic messages" had also been deleted, the agency said.

China has attempted to stifle online criticism of the ruling Communist Party and discussion related to sensitive topics such as Tibet and Taiwan by ordering Web sites to register with authorities.

Authorities registered 199,000 Web sites last year, but refused 14,000 for failing to get official registration or to apply for official approval.

China employs tens of thousands of human Internet censors and a vast network of filters to control online information.

The anti-pornography campaign would continue until September, "after the Beijing Olympic Games end".

China last month said it would crack down on video-sharing Web sites, and allow only state-controlled sites to post video content online in new restrictions effective from January 31.

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Japan's Raunchiest Entertainment Industry Staggering?

Japan's biggest, brashest, raunchiest entertainment district -- suffered a slow, boring entrance to 2008, with one notable exception: love hotels, Shukan Shincho says.

"It's really sad," a Kabukicho restaurant employee tells Shukan Shincho. "There wasn't a soul around on New Year's Day. About the only places in Kabukicho that attracted anyone over the New Year holidays were game centers and pachinko parlors."

Rumors have recently sprung up that Japan's once-spurting "ejaculation industry" is well and truly on the wane.

"Ever since (Shintaro) Ishihara became governor of Tokyo, policing of Kabukicho has become really tight. The number of storefront sex business there has dropped dramatically and now there are only loads of stores selling adult DVDs or booths offering advice on sex services in their place," the restaurant worker says. "The whole atmosphere of the district has changed and virtually no-one comes here for sex anymore."

Once a Kabukicho staple, soapland brothels in particular are feeling washed up.

"A whole series of famous ramen noodle restaurants have opened up in one alley near all the soaplands," a Kabukicho insider tells the weekly. "People line up to get into the restaurants, which makes it a bit too embarrassing for guys to have to walk past them all to go into the brothels."

Still, not every business in Kabukicho is hurting. In fact, while not as many people may be paying for Kabukicho's carnal pleasures, that doesn't mean they're not getting them in the district.

"(Love hotels) have gone from being just places where you'd go for sex into becoming havens of pleasure. Competition among the hotels is absolutely fierce and consumers get the benefit. That's not just in things like reasonable rates and longer sessions, but services like room service menus with over 100 items and orders accepted 24 hours a day, surround-sound audio systems in the rooms, online karaoke sets and then free provision of toiletries and other items for stays like pajamas. There are even some love hotels with meals prepared by famous chefs," the Kabukicho insider tells Shukan Shincho.

"Some Kabukicho love hotels have started putting up sandwich boards in front of their establishments to advertise the services they're providing. Some couples even spent the entire New Year period in Kabukicho love hotels."

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Japanese Authorities Okays The Sexual Abuse Of 18-20 Year Olds

Ryann Connell
Not long after she had finished elementary school, the father of a now 18-year-old woman identifies only as Miss A began "visiting" her bedroom and sexually abusing her.

His unwanted ministrations continued for years. She graduated high school in the spring of last year but failed to gain entrance into a university, so stayed at home to study.

"He stopped coming in for a while, but then started all over again," Miss A tells Yomiuri Weekly journalist and confidante Miho Nagata.

When the teen's mother was due to go away for a weekend, she was terrified that her father would be able to do as he liked with her, so Nagata stepped in to try and help. But after the journalist dragged the girl away from her incestuous father's clutches, she was horrified to discover Japan's support system places the young woman in limbo -- simply because she's aged 18.

Japanese are legally minors until turning 20, until which time their parents have the legal right and obligation to supervise and educate them. However, laws aimed at protecting children from abusive parents only apply to those under 18. Despite the years of her father's abuse, the Tokyo Child Consultation Center refused to help her.

"If she's 18, her case can't be picked up by one of our centers," the Yomiuri Weekly quotes a spokesman saying.

Other public authorities were equally unhelpful.

"If she really was being abused, why did she wait until she was 18 until telling someone?" the weekly quotes the ever-helpful police from the country area where Miss A grew up as saying.

Public health authorities in the same city expressed similar doubts about her situation. Women's shelter officials in Tokyo were equally unresponsive, saying they generally dealt only with female victims of physical rather than sexual violence.

"It would be the first time we've ever had to deal with a case where a woman was being sexually abused by a member of her family," the weekly quotes a shelter employee saying.

Miss A's age even worked against her when it came to seeking mental health care for the anguish she had suffered.

"If she's under 20, we can't admit her to the hospital without her parents' permission," a spokesman for a mental health hospital says.

Parental permission was highly unlikely to be forthcoming considering the circumstances surrounding Miss A's case, and the fact that her mother and father were constantly ringing or mailing her and demanding she return home. The police also came after her when her parents filed a missing person's report and demanded she be returned to their side.

Eventually, Miss A sought refuge in a place the Japanese call a Woman's Dormitory. These places were initially set up in the 1950s to house and rehabilitate prostitutes after Japan outlawed prostitution. Many of the current residents are also the original inhabitants, and teenage Miss A struggled to live in the communal dorms with the old women.

After most authorities told her they were unable to deal with her case, one welfare worker helpfully suggested to Miss A that she could always go and live in an Internet caf?, the current favorite refuge of many financially strapped Japanese. Police, however, advised the teen to return to the home of the parents who had prompted her to seek sanctuary in the first place.

In the end, Miss A -- shocking those who had tried to help her -- did, in fact, go back to her home. Experts on abuse say it's a common pattern among victims. They also say it's common for many sexually abused children to stay silent about their ordeal until turning 18 and sliding into limbo in Japan.

"We often hear of cases where the victim has actually waited until turning 18 before they tell anyone what has been happening to them," Yuko Taniga, head of Kirara -- an NPO that helps sex abuse victims -- tells Yomiuri Weekly. "Unlike neglect or physical violence, it's very hard for incest victims to tell others about the abuse they've been subjected to. For many victims, incest starts before they know what sex is about, and they can think the same thing happens in every family. There are some incest victims who so enjoy the pleasure of sex that they can't turn it down, even if a relative is forcing it on them. The shame of gaining sexual pleasure makes it all the harder to talk about. There are more than a few minors over 18 who suffer in this way because the Child Welfare Law can't protect them."

Changes to the law in 2004 do allow abused children over 18 but under 20 to apply to a family court to have their parents' guardianship over them declared void. However, it's a step few youngsters are willing to take.

"Even if they are abusive, for children parents are still parents," Kirara's Taniga says. "There are hardly any children who would sue to have their parent's guardianship over them removed."

That leaves few options for youngsters like Miss A who are being abused but are too old to seek refuge through child protection services and too young to be legally treated as adults."Abuse victims with nowhere to go are often forced into sex businesses if they're female, or homelessness if they're male, Tetsuro Tsuzaki, a professor at Hanazono University in Kyoto tells Yomiuri Weekly. "Laws should at least be changed so that children's homes can help people until they turn 20."

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Armenia - A 21st Century Symbol Of Religious Intolerance

The Constitution as amended in December 2005 provides for freedom of religion; however, the law places some restrictions on the religious freedom of adherents of minority religious groups, and there were some restrictions in practice. The Armenian (Apostolic) Church, which has formal legal status as the national church, enjoys some privileges not available to other religious groups.

There was no change in the status of respect for religious freedom by the Government during the reporting period. Some denominations reported occasional discrimination by mid- or low-level government officials but found high-level officials to be tolerant. Jehovah's Witnesses reported that judges sentenced them to longer prison terms for evasion of alternative military service than in the past, although the sentences were still within the range allowed by law.

Societal attitudes toward some minority religious groups were ambivalent, and there were reports of societal discrimination directed against members of these groups.

The U.S. Government discusses religious freedom issues with the Government as part of its overall policy to promote human rights.

Section I. Religious Demography

The country has an area of 11,500 square miles and a population of 3 million.

Approximately 98 percent of the population is ethnic Armenian. As a result of Soviet-era policies, the number of active religious practitioners is relatively low, but the link between Armenian ethnicity and the Armenian Church is strong. An estimated 90 percent of citizens nominally belong to the Armenian Church, an independent Eastern Christian denomination with its spiritual center at the Etchmiadzin cathedral and monastery. The head of the church is Catholicos Garegin (Karekin) II.

There are small communities of other religious groups. There was no reliable census data on religious minorities, and estimates from congregants varied significantly. The Catholic Church, both Roman and Mekhitarist (Armenian Uniate), estimated 120,000 followers. The Jehovah's Witnesses estimated their membership at 9,000. Groups that constitute less than 5 percent of the population include Yezidis, an ethnic Kurd cultural group whose religion includes elements derived from Zoroastrianism, Islam, and animism; unspecified "charismatic" Christians; the Armenian Evangelical Church; Molokans, an ethnic Russian pacifist Christian group that split from the Russian Orthodox Church in the 17th-century; Baptists; the Church of Jesus Christ of Latter-day Saints (Mormons); Orthodox Christians; Seventh-day Adventists; Pentecostals; Jews; and Baha'is. Levels of membership in minority religious groups remained relatively unchanged. There was no estimate of the number of atheists.

Yezidis are concentrated primarily in agricultural areas around Mount Aragats, northwest of the capital Yerevan. Armenian Catholics live mainly in the northern region, while most Jews, Mormons, Baha'is, and Orthodox Christians reside in Yerevan. In Yerevan there is also a small community of Muslims, including Kurds, Iranians, and temporary residents from the Middle East.

Foreign missionary groups are active in the country.

Section II. Status of Religious Freedom

Legal/Policy Framework

The Constitution as amended in 2005 provides for freedom of religion and the right to practice, choose, or change religious belief. It recognizes "the exclusive mission of the Armenian Church as a national church in the spiritual life, development of the national culture, and preservation of the national identity of the people of Armenia." The law places some restrictions on the religious freedom of religious groups other than the Armenian Church. The Law on Freedom of Conscience establishes the separation of church and state but grants the Armenian Church official status as the national church.

Extended negotiations between the Government and the Armenian Church resulted in a 2000 framework for the two sides to negotiate a concordat. The negotiations resulted in the signing of a law March 14, 2007, that codified the church's role.

The law establishes confessor-penitent confidentiality, makes the church's marriage rite legally binding, and assigns the church and the state joint responsibility to preserve national historic churches. The law does not grant the church tax-exempt status or establish any state funding for the church. The law formally recognizes the role that the Armenian Church already plays in society, since most citizens see the church as an integral part of national identity, history, and cultural heritage. January 6, the day on which the Armenian Church celebrates Christmas, is a national holiday.

The law does not mandate registration of nongovernmental organizations (NGOs), including religious groups; however, only registered organizations have legal status. Only registered groups may publish newspapers or magazines, rent meeting places, broadcast programs on television or radio, or officially sponsor the visas of visitors, although there is no prohibition on individual members doing so. There were no reports of the Government refusing registration to religious groups that qualified for registration under the law. To qualify for registration, religious organizations must "be free from materialism and of a purely spiritual nature," and must subscribe to a doctrine based on "historically recognized holy scriptures." The Office of the State Registrar registers religious entities. The Department of Religious Affairs and National Minorities oversees religious affairs and performs a consultative role in the registration process. A religious organization must have at least 200 adult members to register. By the end of the reporting period, the Government had registered 63 religious organizations, including individual congregations within the same denomination.

According to the Department of Religious Affairs and National Minorities, some minority religious groups, including the Molokans and some Yezidi groups, have not sought registration. Although it was not registered as a religious facility, Yerevan's sole mosque was open for regular Friday prayers, and the Government did not restrict Muslims from praying there.

The Law on Education mandates that public schools offer a secular education but does not prohibit religious education in state schools. Only personnel authorized and trained by the Government may teach in public schools. Classes in religious history are part of the public school curriculum and are taught by teachers. The history of the Armenian Church is the basis of this curriculum; many schools teach about world religions in elementary school and the history of the Armenian Church in middle school. Religious groups may not provide religious instruction in schools, although registered groups may do so in private homes to children of their members. The use of public school buildings for religious "indoctrination" is illegal.

The law on alternative military service allows conscientious objectors, subject to government panel approval, to perform either noncombatant military or civilian service duties rather than serve as combat-trained military personnel. The law took effect in 2004 and applied to subsequent draftees and those serving prison terms for draft evasion. An amendment to the law on military service that took effect in January 2006 criminalizes evasion of alternative labor service. Conscientious objectors maintained, however, that military control of the alternative labor service amounted to unacceptable military service.

The military employs Armenian Church chaplains for each division, but no other religious groups are represented in the military chaplaincy. The Armenian Church runs a prison ministry program but does not have permanent representatives in prisons. The Armenian Evangelical Church has chaplains in seven prisons.

The Government's human rights ombudsman and the head of the Department of Religious Affairs and National Minorities met with minority religious organizations during the reporting period.

Restrictions on Religious Freedom

The law places some restrictions on the religious freedom of adherents of minority religious groups, and there were some restrictions in practice.

The Law on Freedom of Conscience prohibits "proselytizing" but does not define it. The prohibition applies to all groups, including the Armenian Church. Most registered religious groups reported no serious legal impediments to their activities during the reporting period.

Although the law prohibits foreign funding of foreign-based denominations, the Government did not enforce the ban and considered it unenforceable.

During the reporting period, the Jehovah's Witnesses and Seventh-day Adventists reported that low-level government officials denied them the use of public space for religious gatherings. However, the Jehovah's Witnesses noted that, in general, they were free to assemble without harassment by police or other government entities.

A customs issue pertaining to the Jehovah's Witnesses ability to obtain shipments of religious literature was not resolved at the end of the reporting period. On March 29, 2007, customs officials in Yerevan reevaluated a shipment of religious periodicals received by the Jehovah's Witnesses at a significantly higher rate than the group expected, making it financially difficult for them to arrange clearance of the shipment. Customs officials maintained that the reevaluation complied with the customs code.

At the end of the reporting period, the Jehovah's Witnesses reported that following complaints to high-ranking officials, the military commissariat had issued certificates of registration (necessary for obtaining passports) to the majority of a group of Witnesses who had completed prison sentences for conscientious objection to military service.

Abuses of Religious Freedom

According to leaders of Jehovah's Witnesses in Yerevan, as of the end of the reporting period, 69 Witnesses remained in prison for refusal, on conscientious and religious grounds, to perform military service or alternative labor service. Two additional members were awaiting trial. Representatives of the Jehovah's Witnesses stated that all of the prisoners were given the opportunity to serve an alternative to military service rather than prison time, but that all refused because the military retained administrative control of alternative service.

Jehovah's Witnesses complained that the courts handed down tougher sentences for evasion of alternative labor service during the reporting period. In the period covered by this report, of the 48 Jehovah's Witnesses sentenced, 24 received 30-month sentences and 5 received 36-month sentences, the maximum allowed by law. Of the remaining 19 Jehovah's Witnesses sentenced during the reporting period, 15 received sentences ranging between 22 and 27 months, and 4 received 18-month sentences. Of 36 Jehovah's Witnesses convicted during the previous reporting period, only 1 received a 30-month sentence, and none received 36-month sentences; the majority were sentenced to either 18 or 24 months of imprisonment.

Unlike during the previous reporting period, there were no reports that military hazing of new conscripts was more severe for minority group members. Yezidi representatives reported no harassment or discrimination.

During the reporting period there was no reported officially sponsored violence against minority religious groups. Other than Jehovah's Witnesses who were conscientious objectors, there were no reports of religious prisoners or detainees in the country.

Forced Religious Conversion

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.

Improvements and Positive Developments in Respect for Religious Freedom

Nineteen Jehovah's Witnesses who had begun and then abandoned alternative military service were acquitted, and criminal proceedings against them were terminated by a decision of the Prosecutor General on September 12, 2006. The individuals were charged with desertion or absence without leave. Seven of the 19 had been in pretrial detention or agreed not to leave the country before their trials at the time of their acquittal. The others had received sentences ranging from 2 to 3 years in prison and served between 5 and 9 months of their sentences.

On October 27, 2006, Yerevan's Holocaust memorial, which had been inexplicably vandalized earlier in the year, was replaced and rededicated to the memory of both Jews and Armenians who had been the victims of "heinous crimes." A gesture of respect and national empathy, the memorial was erected with the cooperation of international donors, the Jewish community, Armenian Diaspora organizations, and the Government.

Section III. Societal Abuses and Discrimination

Societal attitudes toward most minority religious groups were ambivalent. Many citizens are not religiously observant, but the link between Armenian ethnicity and the Armenian Church is strong.

According to some observers, the general population expressed negative attitudes about Jehovah's Witnesses because the latter refused to serve in the military, engaged in little-understood proselytizing practices, and because of a widespread but unsubstantiated belief that they pay the desperately poor to convert. Jehovah's Witnesses continued to be targets of hostile sermons by some Armenian Church clerics and experienced occasional societal discrimination. Unlike in the previous reporting period, the press did not report complaints of allegedly illegal proselytizing lodged by citizens against members of Jehovah's Witnesses.

On June 1, 2007, in the village of Lusarat, a passing Armenian Apostolic priest verbally harassed and assaulted two Jehovah's Witnesses having a Bible discussion with a woman in the central square. While the Witnesses agreed to drop assault charges pending the priest's apology, none was forthcoming. Police closed the case for lack of evidence after the priest denied the incident.

Two Jehovah's Witnesses filed a complaint with local police after they were allegedly threatened by a man with a pistol while they engaged in public ministry on April 15, 2007. Police did not investigate the incident, citing lack of evidence.

At the end of the reporting period, a Witness dropped his case against a co-worker who had attacked him. Police had taken no action on the matter. On March 29, 2007, the co-worker had attempted to choke the Witness at their place of work after discovering that the latter was a member of the religious group.

The group also reported that an Armenian Church priest assaulted two female Jehovah's Witnesses on August 21, 2006. According to the group, one of the victims suffered a broken arm. Police refused to initiate an investigation, in part because the priest expressed remorse, and the women were unable to appeal the decision.

In isolated incidents, some members of the press stoked suspicion of "nontraditional" religious organizations. On February 14, 2007, online news source Panorama published an article based on an e-mail from a reader that accused several famous Armenian singers and a television commentator of being "followers of religious sects." On February 13, 2007, online news source A1+ published an article warning readers about "false Bibles" distributed by "sectarian organizations."

The Jewish community reported no incidents of verbal harassment during the reporting period. In the summer and fall of 2006, a number of spray-painted swastikas of unknown origin, accompanied by the words "No Arabs," "Sieg Heil," and "Russians out of our country," were observed on kiosks and construction site walls in downtown Yerevan; the symbols appeared to express general xenophobia.

Section IV. U.S. Government Policy

The U.S. Government discusses religious freedom issues with the Government as part of its overall policy to promote human rights. During these discussions, the U.S. Government emphasized to authorities that continued eligibility for the $235 million (approximately 79 billion AMD) Millennium Challenge Compact remained contingent upon the Government's performance in meeting good governance indicators, which include standards of respect for religious freedom. Embassy officials maintained close contact with the Catholicos at Etchmiadzin and with leaders of other religious and ecumenical groups in the country. The Embassy maintained regular contact with resident and visiting regional representatives of foreign-based religious groups such as Mormons, Jehovah's Witnesses, and the Baha'is, and raised their concerns with the Government when necessary. Embassy officials closely monitored trials related to issues of religious freedom and took an active role in policy forums and NGO roundtables regarding religious freedom.

Leaders of local minority religious groups were regularly welcomed at embassy events.

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